Lawrence B. Stockton’s Connection to the Underground Railroad
By Suzanne Martin & Donna Laughlin
Suzanne Martin & Donna Laughlin are descendants of Stockton pioneers.
By Suzanne Martin & Donna Laughlin, Descendants of Stockton Pioneers
Along with surveying real estate and buying and selling it, Lawrence B. Stockton practiced philanthropy in his personal and professional life. For example, after marrying Rachel Steele, in 1835, Stockton supported his wife’s church, St. John’s Episcopal, financially and by committing himself to the duties of a vestryman. He was always on time and executed his responsibilities to perfection. He attended church and community events and took great pleasure in socializing with the citizens of Lafayette. (1) Meanwhile, Lafayette's "silent city," the original City Cemetery, was beyond crowded, and a group of businessmen, including Stockton, organized to solve this problem. In 1847, they purchased land bordered by Greenbush Road and called it “Greenbush Cemetery.” The men donated the land to the city and developed a plan that incorporated Greenbush Cemetery with rules of operation. At Greenbush, there was plenty of land for growth. With excellent care, Greenbush Cemetery became known as one of the most lovely in the state. "The care taken of the "silent cities" of any community--the burying places--is but a true index of the character of the people . . . " (2) Stockton also consistently practiced benevolence, and as member of Lafayette’s Odd Fellows and Masons, he strove with his fellow members to establish order in their city as it grew. Although the Masons were secretive about their projects, the achievements and camaraderie the members shared developed great character and great reward. A testimonial on record at St. John’s Episcopal verifies that Stockton was a man of "honesty" and "integrity" who clearly cared for his community and was “beloved”.
In the years leading up to the Civil War, there were in the City of Lafayette, abolitionists and other sympathizers. Many who remained unknown to the general public extended a helping hand to slaves heading north to Canada. These homeowners were called Conductors, and the slaves, usually small groups, were hidden in their homes at night, fed, and sent on to the next station by daylight. All those fleeing slaves had one name, that of Mr. Smith. Also, there were a few homes belonging to free African Americans who ventured to settle in Lafayette. In 1846, during a three-day period, homeowners of Lafayette were terrorized by a mob of outsiders and ruffians who did not want African Americans to settle in Indiana or to travel through on the Underground Railroad. Although the sheriff and his men were providing protection with firepower, the mob became unruly. A violent thunderstorm helped disperse these protesters and antagonists. However, three homes of black citizens were burned during this time, which scared their occupants into fleeing and hiding. Fourteen of them found their way to the Stockton house. Perhaps Stockton’s philanthropy and relationship with his household staff was why his African American cook felt confident enough to open Stockton’s door to these African Americans who had been scared away from their homes. Perhaps the fact that Stockton attended St. John’s Episcopal where known abolitionists were in attendance was also a factor. (3) We will never know for sure, but three days later, Parson Johnson of St. John's Episcopal Church, located the refugees at Stockton's home and led them to sheds on his property where they would be safe. (4)
Footnotes
1. For Fifty
Years: The History of St. John’s Parish from 1837-1887, Harvey, Jane C.,
Vol. 1 pp. 66-67
2. Past and Present
of Tippecanoe County Indiana, DeHart, General R. P., B.F. Bowen &
Company; Indianapolis, Indiana, 1909 Vol. 1 pp. 448-449
3. For Fifty Years, Harvey,
Jane C. Vol. 1 pp. 19-24
4. Reser, Alva
O. “Underground Operations at Lafayette (Tippecanoe County)”, The Lafayette
Daily Courier, April 1, 1916, p. 3
Another of the Old Settlers Gone Hence – October 21st – 1878 (Local Newspaper)
The deceased was an Odd Fellow of high degree and was a Mason of high standing. He was warmly attached these orders and made their precepts the religion of his life. In 1860 he was a delegate to the National Democratic convention at Charleston and saw the beginning of the end of that great tragedy which deluged the land in blood. He was bold and free to say to the delegates from the South already threatening disunion, that the attempt to carry out the rebel programme would grind them to powder. He was a partisan, but never carried his politics into the private relations of private life. His warmest friendships were among Republicans. By invitation he took a seat on the stand at the Ben. Harrison and General Gordon meetings in this city during the late campaign. He had contracted a severe cold at the Democratic rally, corner of Thirteenth and Union Streets, near the close of the canvass, but was otherwise in a splendid state of preservation for a man his years – 75 last June. The immediate cause of his death, as our readers have been advised in the daily bulletins of his condition, was a fall from a pear tree. He had climbed to the top of the ladder, twelve feet, and was standing on a limb pruning the sprouts, when he lost his footing and fell heavily upon his face and for the moment dazed, stunned and insensible. He was carried into his house and tenderly cared for. He regained his consciousness immediately. His mind was clear up to the hour of his death. No serious apprehensions were entertained until yesterday, when the gorged and congested condition of the right lung – the result of his severe cold, complicated by the fall, made his breathing very difficult, and gave warning of his death. Drs. O’Ferrall and Dr. Yeakle, the attending physicians, his sons and all his household, were about him doing all that the skill, sympathy and tenderness of human hands and hearts could do to avert the impending blow, but at quarter before five this morning it was all over. Peace to his ashes.
The funeral will take place from St. John’s Church at 2 p.m. on Sunday and will be under the direction of the Masons and Odd Fellows orders.
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